Journeys of a Catholic Poster Girl

Yes, this is long, but read the whole thing!

As always, my favorite online priest, Fr. Z, is on the Pelosi case:

GOP demands Pelosi apology for abortion comments

By Bob Cusack

Posted: 08/27/08 01:24 PM [ET]

DENVER —House Republicans are demanding that Speaker Nancy Pelosi (D-Calif.) apologize for her recent comments on abortion, saying they “mangle Catholic Church doctrine.” 

The letter comes just a day after Archbishop Donald Wuerl, for the second time in a week, [second time?  Where?  When? What?] slapped down the Speaker’s theological explanation for her support of abortion rights.

Pelosi, a Catholic, said on Sunday’s edition of “Meet the Press” that the moment of conception has long been an issue of controversy in the Catholic Church. In a highly unusual move, Wuerl publicly corrected Pelosi on doctrine, and New York Archbishop Edward Cardinal Egan said he was “shocked” by her comments. 

Egan said, “What the Speaker had to say about theologians and their positions regarding abortion was not only misinformed; it was also, and especially, utterly incredible in this day and age. … Anyone who dares to defend that they may be legitimately killed because another human being ‘chooses’ to do so or for any other equally ridiculous reason should not be providing leadership in a civilized democracy worthy of the name.”

Now, a group of 19 Catholic Republican House members are also expressing their outrage. In a letter sent to Pelosi, they write, “[Y]our erroneous claim about the history of the Church’s opposition to abortion is false and denigrates our common Faith.”

They point out that in 1679, the Church unequivocally said it is in “an error for Catholics to believe fetuses do not have a soul.”

The Republicans’ letter concludes, “To reduce the scandal and consternation caused amongst the faithful by your remarks, we necessarily write to you to correct the public record and affirm the Church’s actual and historical teaching that defends the sanctity of human life. We hope that you will rectify your errant claims and apologize for misrepresenting the Church’s doctrine and misleading fellow Catholics.”

Pelosi spokesman Brendan Daly issued a statement Tuesday in which the Speaker stood by her comments. He said that not all Catholics believe that life begins at conception and cited St. Augustine, who said, “The law does not provide that the act [abortion] pertains to homicide, for there cannot yet be said to be a live soul in a body that lacks sensation.”

Wuerl blasted Pelosi’s statement, saying the “philosophical discussion of St. Augustine’s time is not relevant today.” [Not sure about that.  I think it isentirely relevant.  What Augustine has to say is helpful and we haven’t, I suspect, gotten to the bottom of what he was really struggling with… but I’ll get to that eventually.  What is important is that Augustine’s teachings are not the equivalent of the modern Magisterium.]

In his statement, Daly also said, “The Speaker agrees with the Church that we should reduce the number of abortions. She believes that can be done bymaking family planning more available, as well as by increasing the number of comprehensive age-appropriate sex education and caring adoption programs.” [That is greater distribution of contraceptives, most of which are abortifacients and also of invasive sex-education.  Speaker Pelosi should review The Truth and Meaning of Human Sexuality.]

Asked for comment on the House Republican letter, Daly referred to Tuesday’s statement.

The GOP members who signed the letter are: Thaddeus McCotter (Mich.), John Boehner (Ohio), Steve Chabot (Ohio), Virginia Foxx (N.C.), Phil Gingrey (Ga.), Peter King (N.Y.), Steve King (Iowa), Daniel Lungren (Calif.), Devin Nunes (Calif.), John Sullivan (Okla.), Patrick Tiberi (Ohio), Phil English (Pa.), Jean Schmidt (Ohio), Jim Walsh (N.Y.), Jeff Fortenberry (Neb.), Michael McCaul (Texas), Paul Ryan (Wis.), Walter Jones (N.C.) and Mike Ferguson (N.J.).

 

• • • • • •

Catholic dissenter and Speaker of the House Nancy Pelosi thinks she can use a 1500 year old sound bite from St. Augustine (+430) to confound the clear teaching of the Catholic Churchon when human life begins.

We need a public retraction from the Speaker.

And she really needs to stop with the St. Augustine thing.

Find out what St. Augustine really says about abortion and when fetuses are ensouled or vivified.

Remember:

1) Augustine’s writings, while important, are not equivalent in authority to the formal teaching of the Catholic Church.

2) We know more today about embryology than people did in the 5th century.

3) Ignorant as they might have been about biology, 5th century Christians still believed abortion was evil.  

Consider that the

USCCB

the

Cardinal Archbishop of New York
Cardinal Archbishop of Philadelphia
Archbishop of Washington DC (go fam!)
Archbishop of Denver

all issued statements to correct and redress the falsehoods about Catholic doctrine on the beginning of human life stated on network television pro-abortion Catholic Speaker of the House of Representatives.

I cannot imagine this would have happened even two years ago.

 

So you know how some people (like, OK, me) occasionally say they’d like to hear the bishops speak out on this pro-choice Catholic politicians taking communion thing? 

Well, thank God, they finally have, in response to House Speaker Nancy Pelosi’s (D-CA) theological stupidity.

What the Speaker said, on Meet the Press: (emphasis and comments mine) 

REP. PELOSI:  I would say that as an ardent, practicing Catholic, this is an issue that I have studied for a long time.  And what I know is, over the centuries, the doctors of the church have not been able to make that definition.  And Senator–St. Augustine said at three months (that would be St. Thomas Aquinas, not St. Augustine).  We don’t know. The point is, is that it shouldn’t have an impact on the woman’s right to choose.  Roe v. Wade talks about very clear definitions of when the child–first trimester, certain considerations; second trimester; not so third trimester.  There’s very clear distinctions.  This isn’t about abortion on demand, it’s about a careful, careful consideration of all factors and–to–that a woman has to make with her doctor and her god.  And so I don’t think anybody can tell you when life begins, human life begins.  As I say, the Catholic Church for centuries has been discussing this, and there are those who’ve decided…

MR. BROKAW:  The Catholic Church at the moment feels very strongly that it…

REP. PELOSI:  I understand that.

MR. BROKAW:  …begins at the point of conception.

REP. PELOSI:  I understand.  And this is like maybe 50 years or something like that.  So again, over the history of the church, this is an issue of controversy.  But it is, it is also true that God has given us, each of us, a free will and a responsibility to answer for our actions.  And we want abortions to be safe, rare, and reduce the number of abortions.  That’s why we have this fight in Congress over contraception.  My Republican colleagues do not support contraception.  If you want to reduce the number of abortions, and we all do, we must–it would behoove you to support family planning and, and contraception, you would think.  But that is not the case.  So we have to take–you know, we have to handle this as respectfully–this is sacred ground. We have to handle it very respectfully and not politicize it, as it has been–and I’m not saying Rick Warren did, because I don’t think he did, but others will try to.

(we’ll forget the fact that she confused St. Augustine with St. Thomas Aquinas for one minute)

And I guess 70 AD is, um, 50 years ago. (this link also has a video! and h/t dad for the linkage)

Well apparently this travesty of theology could not go unremarked upon by the higher-ups. So:

First, from my cousin (family love flying high right now). Here’s the press release

The following statement is from Washington Archbishop Donald W. Wuerl: 

On Meet the Press this past Sunday, August 23, 2008, Speaker of the House Nancy Pelosi made statements regarding the teaching of the Catholic Church, human life and abortion that were incorrect. 

Speaker Pelosi responded to a question on when life begins by mentioning she was Catholic. She went on to say, “And what I know is, over the centuries, the doctors of the Church have not been able to make that definition…” After Mr. Tom Brokaw, the interviewer, pointed out that the Catholic Church feels strongly that life begins at conception, she replied, “I understand. And this is like maybe 50 years or something like that. So again, over the history of the church, this is an issue of controversy.”

We respect the right of elected officials such as Speaker Pelosi to address matters of public policy that are before them, but the interpretation of Catholic faith has rightfully been entrusted to the Catholic bishops. Given this responsibility to teach, it is important to make this correction for the record.

The Catechism of the Catholic Church is clear: the current teaching of the Catholic Church on human life and abortion is the same teaching as it was 2,000 years ago. The Catechism reads: 

“Human life must be respected and protected absolutely from the moment of conception…Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law.” (Catechism, 2270-2271)

The Catechism goes on to quote the Didache, a treatise that dates to the first century: “’You shall not kill the embryo by abortion and shall not cause the newborn to perish.’”

From the beginning, the Catholic Church has respected the dignity of all human life from the moment of conception to natural death. 

And then, from Cardinal Egan in NYC: (h/t Corner)

STATEMENT OF HIS EMINENCE, EDWARD CARDINAL EGAN

CONCERNING REMARKS MADE BY THE SPEAKER OF THE HOUSE OF REPRESENTATIVES

            Like many other citizens of this nation, I was shocked to learn that the Speaker of the House of Representatives of the United States of America would make the kind of statements that were made to Mr. Tom Brokaw of NBC-TV on Sunday, August 24, 2008.  What the Speaker had to say about theologians and their positions regarding abortion was not only misinformed; it was also, and especially, utterly incredible in this day and age. 

            We are blessed in the 21st century with crystal-clear photographs and action films of the living realities within their pregnant mothers.  No one with the slightest measure of integrity or honor could fail to know what these marvelous beings manifestly, clearly, and obviously are, as they smile and wave into the world outside the womb.  In simplest terms, they are human beings with an inalienable right to live, a right that the Speaker of the House of Representatives is bound to defend at all costs for the most basic of ethical reasons.  They are not parts of their mothers, and what they are depends not at all upon the opinions of theologians of any faith.  Anyone who dares to defend that they may be legitimately killed because another human being “chooses” to do so or for any other equally ridiculous reason should not be providing leadership in a civilized democracy worthy of the name.

                                                            Edward Cardinal Egan

I guess the real key to getting an episcopal reaction is to go on National TV and really, really flub up Catholic theology. 

I also liked Archbishop Chaput’s call for V-P candidate Biden not to receive communion. 

As Archbishop Chaput said, “BE CATHOLIC.” You have to take what the Church believes hook, line and sinker if you’re going to be Catholic, the way we’re supposed to be, if our faith is our “North Star” (Arch. Chaput). You can’t just muddle the theology and hem and haw to try to make it support your position if it doesn’t. 

#mce_temp_url#, in his homily last night (as reported by KLO)

The message? BE CATHOLIC. Don’t “pretend.” 

More on Obama and the Born-Alive Infant Protection Act (which would do exactly what it says) can be found here. 

He supports infanticide, folks. Plain and simple. 

But wait…there’s more! (As the Count on Sesame street says…)

Here are two awesome interviews with Archbishop Chaput of Denver, who is a hero of mine. If any American could be Pope, I’d pick him (well, and my cousin, naturally.). 

The first is from NRO

Some choice bits (but you really need to read the whole thing) (emphasis mine):

LOPEZ: What should it mean when someone says, “I’m Catholic.”

ARCHBISHOP CHAPUT: It should mean that we love Jesus Christ as our redeemer, love the Catholic Church as our mother, and give our hearts to what she teaches, because she teaches in Christ’s name.

LOPEZ: What should it mean when I’m “voting Catholic?”

ARCHBISHOP CHAPUT: We should see ourselves as Catholic first — not white or black, or young or old. or Democrat or Republican, or labor militant or business owner, but Catholic firstas the main way we identify ourselves. Our faith should shape our lives, including our political choices. Of course, that demands that we actually study and deepen our Catholic faith. The Catholic faith isn’t a set of clothes that we can tailor to a personal fit. We don’t “invent” our faith, and we don’t “own” it. If we really want to be Catholic, then we’ll live by Catholic teaching. Otherwise we’re just fooling ourselves and abusing the belief of other Catholics who really do try to practice what the Church teaches.

And: (emphases mine)

LOPEZ: Whenever I write about Catholics and abortion, I am immediately asked, “What about war? What about the death penalty?” What about them? Can a Catholic vote for Senator “Surge”? We have killed people in Iraq, after all.

ARCHBISHOP CHAPUT: I’ve written and spoken against the death penalty for more than 30 years. And along with most other American bishops, I opposed our intervention in Iraq. But these issues are different in kind, not merely degree, from the violence involved in abortion. Anyone rooted in Scripture and Catholic tradition will understand the distinction if he or she reasons honestly. Genocide, euthanasia, abortion, and deliberately targeting civilians in war — these things are always grievously wrong. But in Catholic thought, war and capital punishment can be morally legitimate under certain carefully defined circumstances. Abortion is never morally justified. 

Last: 

LOPEZ: If there is one single point that every Catholic reader of your book could take away from it and pray about and make their own, what would you pray it be?

ARCHBISHOP CHAPUT: Again: Don’t lie. If we say we’re Catholic, we need to back it up with proof. Our faith needs to be the North Star of our lives. Our behavior needs to match our words, including in our political choices.

Here’s the Archbishop’s interview with radio host (and Catholic) Hugh Hewitt

And, of course, here’s the book: Render Unto Caesar. 

Yes, it has been a million years, but–for my posting here, I like to be “inspired”, so to speak, and not just post dribble. So here we go with link-o-rama; specifically, Obama and abortion. 

These first two are about Obama’s performance on Sat/Sunday night with Pastor Rick Warren:

Bill Krystol in the NYT

Michael Gershon in the WaPo

My comment: Anyone who says that abortion decisions, or when life begins, is “above his pay grade”, then I don’t want him making life and death decisions. Besides, if you aren’t sure, shouldn’t you err on the side of life? 

Next, Rick Lowry of NR on Obama and “born-alive” abortions

Carl Anderson on Catholics and voting (NRO) 

This is worth some quoting: 

Building a culture of life and a civilization of love means truly transforming our politics. In this process, dealing with the abortion rights issue is fundamental. While there are certainly many issues that are important to Catholic voters, none has caused more damage to our society than this taking of innocent human life.

It is time that Catholics demand real change — and real change means the end of Roe v. Wade. Real change is possible, but it is difficult. First, the political manipulation of Catholic voters by abortion-rights advocates needs to end. It is time to stop creating excuses for voting for pro-abortion-rights politicians. It is time that Catholics shine a bright line of separation between themselves and all those politicians who defend the abortion-rights regime of Roe v. Wade.

During the Pope’s visit to the United States in April, he urged those gathered at Yankee Stadium to protect “the unborn child in the mother’s womb.” That statement drew the loudest, longest applause of his trip. In this election year, when the Catholic vote is crucial, politicians who choose to ignore that thunderous response do so at their peril.

Imagine the effect if this year millions of Catholic voters simply say “no” — no to every candidate for every office of every political party who supports abortion rights. 

It’s time Catholics stop accommodating pro-abortion-rights politicians and it’s time to start demanding that they accommodate us. This is the only decision that offers the real chance for real change, because no candidate or political party can withstand the loss of millions of Catholic voters in this — or any other — election. In this election, if a Catholic cannot vote for the pro-life candidate, then not voting for that office may be the sincerest expression of faithful citizenship.

This year, Catholic voters have the power to transform politics. As faithful citizens, Catholics can build a new politics — a politics that is not satisfied with the status quo, but one that is dedicated to building up a culture of life. If they stand together and demand better from politicians, Catholics can transform politics, and that would be real change. 

And then, one from the “I can’t believe this makes sense” pile: 

Pat Buchannan

For not only is Barack the most pro-abortion member of the Senate, with his straight A+ report card from the National Abortion Rights Action League and Planned Parenthood. He supports the late-term procedure known as partial-birth abortion, where the baby’s skull is stabbed with scissors in the birth canal and the brains are sucked out to end its life swiftly and ease passage of the corpse into the pan.

Partial-birth abortion, said the late Sen. Pat Moynihan, “comes as close to infanticide as anything I have seen in our judiciary.” 

Yet, when Congress was voting to ban this terrible form of death for a mature fetus, Michelle Obama was signing fundraising letters pledging that, if elected, Barack would be “tireless” in keeping legal this “legitimate medical procedure.” 

And Barack did not let the militants down. When the Supreme Court upheld the congressional ban on this barbaric procedure, Barack denounced the court for denying “equal rights for women.” 

As David Freddoso reports in his new best-seller, “The Case Against Barack Obama,” the Illinois senator goes further than any U.S. senator has dared go in defending what John Paul II called the “culture of death.” 

Thrice in the Illinois legislature, Obama helped block a bill that was designed solely to protect the life of infants already born, and outside the womb, who had miraculously survived the attempt to kill them during an abortion. Thrice, Obama voted to let doctors and nurses allow these tiny human beings die of neglect and be tossed out with the medical waste. (EMD: emphasis mine) 

 

Obama has a 100% voting record with NARAL. Think about that for a minute. 

But I’m back! Sometimes I run into dry spells on this blog. I don’t just want to randomly write things–I want them to have some heft, you know? This isn’t the blog where I just mindlessly spill about my day (although I don’t really do that at the Bucket, either..)…

Anyway, here are some links/thoughts…

This is a great piece from Fr. Z on one of my favorite Saints, St. Gianna Molla. If I was getting confirmed today I would pick her. For those unfamiliar with her story, she was an Italian doctor who was diagnosed with a uterine tumor while pregnant, but she would not have a surgery that would remove it, since it would endanger her child’s life. Instead, St. Gianna gave birth to a healthy baby girl, even though St. Gianna died shortly after. The daughter became a doctor, like her mother.

Also from Fr. Z, the Pope’s address to Young People at Yonkers. This was the only speech of his I was able to hear live while he was in the US (since I do not have cable at my apartment, sigh…I could only watch snippets whilst I was at my parents). This was truly a remarkable speech.

Side note re: music. I can’t believe someone complained about the “Battle Hymn of the Republic” being sung when the Pope was welcomed at the White House.
1) The Pope asked for it!
2) It is said to be one of the Virgin Mary’s favorite hymns (as told by the visionaries at Medjuorgje–it’s on the tape “Sounds of Medjuorgje”, which my dad played over and over in the car when I was a kid).
3) (I think it was) The Army Choir sounds AWESOME when they sing this! When it was sung (twice!) at Reagan’s funeral, I just loved it. They do a fantastic job. Why shouldn’t we sing one of the best songs we have?
4) It’s a true, honest-to-God Americanhymn. Let’s give him the good stuff!

And I have to say, I loved watching GW with the pope. He has had so many Catholics on his advisory boards, working in his administration, etc.–and we can’t forget the appointments of Chief Justice Roberts and Associate Justice Alito!

I’ve said a few times on here that Catholicism can be hard. It’s sheer definitiveness can make it that way. But then again, the Cross wasn’t easy, either.

In my life there have a been a few big issues that contrasted what I want with what God wants. The first was birth control.

I want kids–those of you that read regularly know that is NO shock. But with CF, and now transplant, getting pregnant is one of those super-touchy-feely things. You can’t just “get” pregnant. You have to plan it like you’re planning the Omaha Beach invasion. Nurses ask me, pretty matter of course, whether or not I use birth control. It’s sort of a moot point ,regardless, since I don’t have a boyfriend now, but when I was engaged this was a doozy.

Obviously I was not going to use birth control. Fiance OK with this–for awhile. Then we began to fight about it. He didn’t want me to die for a baby. I said I didn’t want to be engaging in sinful behavior. I asked multiple priests whether or not a woman in my condition could use birth control. They said yes. I read the Catechism. It wasn’t quite so malleable (it’s late, but I’ll have the cite later for y’all). And I was torn.

I remember a discussion I had with my best friend about this. I said it really came down to how much I trusted God, didn’t it? Because God doesn’t give us more than I can handle (I did, and still do, believe this). She agreed that it was important to do what God wanted (for the record, she’s Lutheran, so this wasn’t like a fellow Catholic was shooting me the party line.). I prayed. I really agonized over this. And, in the end, it was one of the points that caused our relationship to end.

This has always been a problem with whomever I’ve dated. I don’t normally date casually–life’s too short, you know? So I figure I better stay on God’s good side. But this was an agonizing decision. I didn’t want to give up love. But I didn’t want to go against my faith, which has been my only constant.

The second issue is end of life stuff. Before my transplant, I wrote dozens of letters to people, and planned my funeral. Even if I did get the call, there was no guarantee of surviving major surgery. So I wrote it all down. I chose the “Suffering Servant” passage from Isaiah, the gospel where Jesus raised Lazarus. I chose hymns. And I told my parents that, if I was unable to make decisions for myself, I asked them to do what the Church required. Of course, the excellent Children’s Chaplain (the irreplaceable Fr. Mark) would be able to help them, since he was ministering there at the time. What the Church said, we would do.

Thinking about your own death when you’re 22 is not fun, let me tell you. But I’m glad I did it. It helped me solidify what is really important. Believe me, when I say that Catholicism can be hard, that Christianity can be hard, I know. I’ve struggled with the doctrine too. And for me, I’ve found that submitting to it is the way I find peace.

First some links:

Fr. Z gets classical–Ovid and abortion

Danielle has a collection of links.

And my thoughts:

There is never, ever an excuse to have an abortion. There is never a reason to kill an innocent child, no matter what the circumstances. Period. I pray that one day everyone will realize the inherent dignity and rights of the unborn child.

So many of my friends are pregnant right now, and I’m receiving quite a few ultrasound pictures via email. These are children. You cannot look at these pictures and not see a child! They have heads and feet and arms and toes and little noses. One of them looks like an Olympic diver executing a perfect pike position. How can anyone look at these amazing images and say that they are not human? That they do not deserve to live? It’s unconscionable.

Mother Teresa used to say that you cannot have peace in the world because the womb, the most peaceful place on Earth, isn’t anymore. Mothers are killing their babies. How can we have peace between people if we don’t have peace within the family? Life is life. It doesn’t matter how it happened. It’s a baby, a tiny human being. Just like you were in the beginning. And that child must be protected.

Oh, and, for those who need a refresher, abortion is one of those “non-negotiable” Catholic things. If you’re pro-choice, you do not believe what the Church believes. So don’t whine about how the Church needs to include you. Go find a Church that believes what you believe, because we are not changing. “Inclusion” does not include sanctioning murder.

Some ideas for tomorrow,courtesy of the Bonfire:

Our bishops have declared Jan. 22 a day of fasting and prayer for reparation of sins against human life. I hope everyone will join with this time of prayer and action, in whatever fashion you can, either by coming if you can, or joining a demonstration or prayer vigil somewhere, attending Mass, making sacrifices, and praying.